Chuck Carson’s parents took him to Del Mar at the age of 12. They rented a surfboard for him and he learned to surf. On a Sunday he would go surfing and then quickly throw his Sunday Best over his shorts and leave a trail of sand all the way to church. He went every Sunday to church. He became an accomplished musician playing with the Christy Minstrels and Talk Five. He even played professional football with the L.A. Rams His mother and step father had a horrific accident on an L.A. freeway. Sitting at his mother’s bedside he promised God to come back if she survived. Her condition did improve but she died 3 months later. While in a coma she asked God to ‘save her son’s soul’. He went off to Hawaii to surf… While there a Roman Catholic woman shocked him by saying ‘God has something for you.’ She advised him to return home and get married. On the beach one day he was so drunk he fell face first in the sand. He had a vision saying ‘Come to me Chuck.’ ‘I’m not good enough,’ he replied ‘You’ll never be good enough. Come as you are.’ From that day forward life for chuck was never the same. He met Melinad (Lin) in April 1972, they married in 1974. He returned to Hawaii where he took his first unorthodox preaching assignments as Director of the Walkiki Beach Chaplaincy. He played his guitar and preached ‘scared out of his wits’ as he learned to preach before an audience. They returned to the mainland, started a family and he went to college. He was ordained and began series of commitments to preaching the Gospel ( and surfing). He served a number of churches. In 1992 he was severely injured in a crash while leading a junior high church group in a waterpark. He spent 28 days in intensive care and a year in bed recovering at home. They moved to Sacramento and for the next 14 years he was senior pastor. By ‘divine appointments’ he ended up on the beach passing out flyers when he met Michael Pless on the beach. For nearly a decade he earned his own beach walk of fame on the sands of seal Beach. *In every possible moment, he radiated love, grace and celebration. He was so jolly, the best guy EVER Michael Pless, the owner of M & M Surf School, with whom Pastor Carlson founded Hope on the Beach church in 2009. He remembers praying for a pastor to minister the souls on the beach and how they literally ran into each other one Sunday morning. God answered both of their prayers. When Chuck died in 2020 (?) surfers and beachgoers gathered on the shores of Seal Beach to give a final ’ wave’ to their beloved pastor. Nearly 100 surfers gathered on their surfboards for a @ Paddle Out’ on Sunday while other paid their respects on the beach. Michael spread his ashes into the wind and sea and Chuck was home for eternity. Lin, his wife, for 47 years, ina poignant blog thanked everyone 'I feel your love, and love you back. Chuck surfed all of his life until he could surf no more. Go in peace … and surf the Lord Chuck Carlson

Douglas Roger Scott (1900-1967) was an English Revival preacher and evangelist who devoted most of his ministry to France. He is considered to be one of the pioneers of the Pentecostal movement in France and the main founder of the Assemblies of God in France. He was born in Essex. Douglas experienced a conversion/new birth during an evangelistic meeting organised on Whitecross Street in London. From 1925 he devoted a large part of his time proclaiming the gospel in public meetings.He based hie message on the 4 pillars of Elim Pentecostalism - Jesus saves, heals, baptizes and will return. He became an itinerant preacher in Essex and founded an Elim Pentecostal church in London with another pastor. He considers going to the Belgian Congo as an evangelist. William Burton advises him to go to France to learn French. In 1927 he goes to Le Harve in France after receiving an invitation from Helene Biolley 1854-1947), of Swiss origin, who runs an non-alcoholic bar, the Ruban Bleu . Helene had been praying for 20 years that God would send missionaries to France. In her 70s her prayers were answered. He prayed and preached with power and several people were miraculously healed. Helena asked him to devote 6 months at her mission before going to the Congo. he agreed and returned to Le Havre in 1930. He ultimately devoted the rest of his life (37 years) to spreading the gospel across France. He sparked a significant pentecostal revival and helped bring cohesiveness to the movement through the organisaion of the Assembly of God of France in 1932. Douglas, with his family, did get to the Belgian Congo in 1939. He preached in only French and Swahili. Returned to G.b in Autumn 1946. Douglas also went to Algeria. he went for the second time in the early 1950s. He returned to France where he continue his work of evangelization and edification in the established Pentecostal churches. He also went overseas. By 1965 he had heart problems but refused to retire. He continued to preach twice a day, every day. Douglas died in Chalon-sur-Saone on 15th April 1967, aged 66. Sources Assemblies of God Douglas Scott (evangeliste) Helene Biolley

James Fraser McLuskey (1914-2005) is known as Parachute Padre because he was awarded the Military Cross, during WWII, while with Special Air Services (SAS). He was a British Church of England minister who served as a military chaplain with the SAS during WWII. He later went on to become the minister of St. Columba’s, (1960-86) the larger of the Church of Scotland’s two congregations in London. He also served for one year as Moderator of the General Assembly (1983-4). He was born in Edinburgh on 19th September 1914. His family moved to Aberdeen where his father ran a laundry business. He attended Aberdeen Grammar School (1920-31), He returned to Edinburgh to take degrees in divinity and art. Fraser McLuskey, as he was known, spent several months on a travel scholarship where he became interested in the Confessional Church in Germany - church opposed to Hitler and the Nazis. Here he met his first wife, Irene Calaminus, the pastor’s daughter. Ordained in 1938 to be the Scottish secretary of the Student Christian Movement. In 1939 he became chaplain to the University of Glasgow (1939-47). In 1942/3 he took leave of absence to become an Army Chaplain. After parachute training he was posted to the SAS. He served in France, Germany and Norway and was awarded the Military Cross. ( See Independent for ‘citation’) His war time experiences can be read in Parachute Padre; Behind German Lines with the SAS: France 1944 ( See AbeBooks) Back in Britain he travelled throughout the country visiting families of men lost in action with the SAS, explaining the circumstances of their death. 1947-50 he was sub-warden at the Royal Army Chaplains’ Training Centre. He then returned to Scotland. He went first to Broughty Ferry East. In 1955 to New Kilpatrick on the outskirts of Glasgow where he had a congregation of 2,0000, While there his first wife, Irene, died of breast cancer. leaving him had 2 teenage boys to look after. In 1960 he moved to St. Columbia’s, Pont Street, London where he was involved in many Scots church and ecumenical activities. His first priorities were in preaching the pastoral work. . He believed in having Church of Scotland outposts in London so he united with the kirk in Dulwich. He also had a link with St. Andrew’s, Newcastle upon Tyne. In 1966 he married a divorced widow. Ruth Briant As moderator of the General Assembly 1983/4 he received the Queen at the centenary service of his church. He represented the Kirk at the reunion assembly in Atlanta of the Northern and Southern American Presbyterian churches. After 25 years at St. Columbia’s he retired to Edinburgh in 1986. After his retirement he remained influential in the Kirk. a moderating force in political matters and a supporter of a more evangelical approach. He spent his free time traveling the countryside where he had been with the SAS in WWII. Fraser McLuskey, the Parachute Padre, took his last jump: he died on the 24th July, 2005, aged 90.

Anne Askew, (married name Anne Kyme (1521-1546) was an English writer, poet and Protestant martyr. She was condemned as a heretic in England during the reign of Henry VIII. She is the only woman on record known to have been tortured in the Tower of London and burnt at the stake. She is also one of the earliest female poets to compose in the English language. She is the first woman to demand divorce using scriptural grounds. Anne was born in 1521 in Lincolnshire, England. Her father was Sir William Akew a gentleman in the court of Henry VIII. Her father arranged for her eldest sister Martha to marry Thomas Kyme. Martha died before the marriage so to save money her father had Anne married to him instead. Anne was a devout Protestant, studying the Bible and memorizing Biblical verses and remained true to her beliefs for the whole of her life. Her pronouncements against transubstantiation ( the belief that the bread and wine at Holy Communion actually changed into the body and blood of Christ) created controversy in Lincoln. Her husband was Catholic. They had 2 children before he threw her out for being a Protestant - alleged that she was seeking divorce so this did not upset her. In London she was a ‘gospeler’ or a preacher to all. March 1545 husband had her arrested. He demanded she returned to Lincolnshire but sh escaped. Early 1546 arrested then released. May 1546 arrested and tortured in the Tower of London. 18th June 1546 convicted of heresy and condemned to be burned at the stake. 16th July 1546 martyred in Smithfield, London (Read ‘Background on 1546’, ‘Plain speaking’, ‘Arrest and interrogation’ plus ‘Execution’) Those who watched her execution were impressed by her bravery. Anne listened to BIshop Shaxton when he preached from the pulpit. She audibly expressed agreement when he spoke anything considered truth. Anything contrary she exclaimed There he misseth, and speaketh without the book She did not scream until the flames reached her chest. After her death Anne Askew’s autobiographical and publishished Examinations - in its original form - chronicle her persecutions and offer a unique look into 16th century femininity, religion and faith. (Read ‘Legacy’ and ‘Examinations’) Anne Askew was an intelligent, articulate Christian woman who used written Scripture as her defence. *God hath geven me the gyfte of knowledge, but not of utterance, And Salomon sayth, that i Wolde not throw pearles amonge swyne, for acornes were good ynoubh * Matthew ch7 v 6

Not a great deal is known about Daniel Nash (1775-1831) but he was the key to Charles Finney’s ministry- he served as Charles’s personnel intercessor. A great deal has been written about Charles but Daniel, his associate, is *the most famous guy the world has never known. Daniel was Charles Grandison Finney’s prayer warrior. He was a pastor himself but he had been hurt by some church leaders who fired him for being too old. He was 46 at the time. Daniel would precede Charles’s arrive in a city. He would check into a boarding house and pray for the meetings. He would slip quietly into a town and seek to get 2 or 3 people to enter into a covenant of prayer with him. Sometimes people would hearing weeping and groaning from his room as they prayed for the Holy Spirit’s power to be released for a mighty harvest from Charles’s preaching. He prayed for days, sometimes even weeks, until he felt the atmosphere had been prepared. Once he felt it was released he would call Charles to come. Daniel, quiet by nature, did not attend many of the revival meetings, instead he continued to pray. I did the preaching and brother Nash gave himself up almost continually to prayer. Charles Finney While Charles preached Daniel would be in some adjoining house, face in agony of prayer. God answered them in the marvels of his grace. While Charles preached those praying ’ held the ropes’. In the notes I have included it is pointed out that only 4 months after Daniel died, in 1831, that Charles left his itinerate revival ministry to pastor a church. For Charles Grandson Finney’s conversion see separate TES entry.

James Clerk Maxwell (1831-1879) was undoubtedly one of the greatest physicists - Einstein had Jame’s portrait on the wall to inspire him. James insights into the principles of electromagnetism laid the foundation for our modern world; radio, television, smart phones and the internet. James was born on the 13th June 1831 in Edinburgh, Scotland. He was an extraordinarily curious child, he would investigate everything he could find. He grew up in a deeply Christian home and by the age of 8 could recite all 176 verses of Psalm 119. He went to Cambridge University and subjected his Christian beliefs to a thorough analysis.* After a conversion experience he took hold of a mature and confident faith that would endure throughout his life* J. John. He applied his intellect and his mathematical skills to many subjects. His greatest achievement was that he able to unite what had been considered 3 separate phenomena- electricity, magnetism and light. Albert Einstein said one scientific epoch ended and another began with James Clerk Maxwell. At his Cavendish Laboratory he had inscribed on the doors Great are the works of the Lord; they ponder by all who delight in them. Psalm 111 v 2 His faith satisfied, stimulated and supported him. He was committed to his Christian faith. He believed because God had created the universe we should try to understand it. He may have lost his mother when he was only 8, his father when he was in his twenties, and his wife in her forties but he confidently quoted the Bible and was grateful that he knew God in Christ. He belonged to an evangelical Presbyterian church and in his later years became a church elder. He died, aged 48, on 5th November 1879. The minister who visited him in his last few weeks that he spent his last days with a faith that was confident ‘in the gospel of the Saviour.’ He was one of the greatest physicists who ever lived but he also openly declared his Christian beliefs. James* sat at the feet of Christ and so should we J.John

Charles Fox Parham (1873-1929) was an independent holiness evangelist who believed strongly in divine healing. Charles was the first to associate glossolalia (speaking in tongues) with the baptism in the Holy Spirit. He was the first to articulate Pentecostalism’s distinctive doctrine of evidential tongues. In 1900 he founded the Bethel Bible School, Charles was born in Muscatine, Iowa on 4th June 1873. In 1878 his family moved by covered wagon to Cheney, Kansas. As a child he had very severe rheumatic fever. The next year his father married Harriet Miller, the daughter of a Methodist circuit rider. The Parham’s opened their home for religious activities. Aged 15 he began conducting hie first religious services. In 1890 he enrolled at Southwestern College in Winfield, Kansas, a Methodist affiliated school. He left in 1893 when he came to believe education would prevent him from ministering effectively. He worked in a Methodist Episcopal church as a supply pastor ( he was never ordained). He left in 1895 because he disagreed with its hierarchy. He established his own itinerant evangelistic ministry which preached the ideas of the holiness movement and was well received by the people of Kansas. On 31st December 1896 Charles married Sarah Thistlewaite, a daughter of a Quaker, in a Friends’ ceremony. In 1897 Charles and his baby son Claude fell ill. Recovery was attributed to divine intervention so he committed to preaching divine healing and prayer for the sick. 1898 moved to Topeka. Kansas where he established the Bethel Healing Home and published the Apostolic Faith magazine. 1900 he took a sabbatical. Most of his time was spent with Frank Sandford in Maine. He picked up Frank’s Bible school model and other ideas. In his absence others had taken charge of the healing home. He decided to start Bethel Bible College at Topeka in October 1900. There he taught that speaking in tongues was the scriptural evidence for the reception of the baptism with the Holy Spirit. It happened! On 1st January 1901, after a New Year’s Eve watch night. His students had prayed for and received the baptism with the the Holy Spirit and began to speak in tongues. Charles, away at the time, later received the same experience. He then began to preach it at all his services. With his controversial beliefs and aggressive style he found funding difficult. In 1903 his fortunes changed. Mary Arthur, a prominent citizen of Galena, Kansas, claimed she had been healed. He was invited that winter to preach in a warehouse seating 100s. News Heraldreported 1,000 healed, 800 converted. He developed a strong following which would form the backbone of his movement for the rest of his life. He preached for a further 26 years but his heart, weaken by rheumatic fever as a child, took his life on 29th January 1929. Charles originated the doctrine of initial evidence. It was this doctrine which made Pentecostalism distinct from other holiness Christian groups.

Jeremiah Calvin Lanphier (1809-1898) was an American lay missionary in New York City. He is popularly regarded as having been instrumental in instigating the American religious revival of 1857-8. Jeremiah was born in Coxsackie, New York. His parents had emigrated from Holland. Aged 16 he was an apprenticed tailor in Albany. He later studied music under George Andrews. Together they became partners as cloth merchants in Lower Manhattan. Unfortunately they went bankrupt in 1842. While working as a cloth merchant he joined the choir at Broadway Tabernacle and became an evangelical Christian. He joined two other choirs, one being Pearl Street Church and took an active interest in the work of the church. When Pearl Street Church closed in 1853 he joined Duane Street Presbyterian Church, pastored by James Waddel Alexander. A member of the diocese of the nearby North Dutch Church offered him the position of lay missionary. He closed his business and began to work for the church on 1st July 1857. Although he was theologically trained he was a remarkable candidate for such a ministry. ( See characterization in ‘Entering the ministry’) As a lay missionary he distributed tracts, visited local businesses, invited children to Sunday school and invited guests staying in hotels to attend church. He felt time spent in prayer brought him the most peace and resolve. He decided to start a weekly noon prayer meeting for businesses when they closed for lunch. He handed out handbills to draw attention to the meetings. On Wednesday, 23rd September 1857 he set up a signboard in front of the church. No one came to the appointed room. He prayed for 30 minutes alone. At 12.30 another man joined him. 4 more joined before 1 o’clock. Week 2 - 20 men Week 3 - 40 men By October they met daily. By January 1858 they needed a second room By February they needed a third room with 20 noon meetings elsewhere. Mid March, Burton’s Theatre - capacity 3000 -was crowded End of March -New York church and public hall filled 10,000 met daily for prayer EXPEDIENTIALLY it EXPLODED. It was Pentecost all over again. The Holy Spirit was at work among the men of New York. The media were quick to spread the Good News. J. Edwin Orr, a student of the revival, estimated 1,000,000 were converted between 1858-9. Jeremiah’s prayers was answered. It was estimated that he preside over 11,000 prayer meetings at which 500,000 attended over 36 years. 56,000 prayers offered and 225,000 written prayers were submitted. Throughout the revival and for years afterwards he continued to hold his daily prayer meeting in Lower Manhattan. * The New York Times on his retirement, due to age and declining vision, in 1893, wrote success did not elate him, nor was he discouraged by indifference. Jeremiah died on 26th December 1898, aged 89.

captain Thomas Coram (c.1668-1751 was a philanthropist who created the London Foundling Hospital in Lamb’s Conduit Fields, Bloomsbury, to look after abandoned children. It is said to be the world’s first incorporated charity. Thomas Coram, while living in Rotherhithe , regularly travelled into London. He was frequently shocked by the sight of infants exposed in the streets, often in a dying . He agitated for the foundation of a foundling hospital. This institution was to be a children’s home for children and orphans who could not be properly cared for. He laboured for 17 years. He induced many ladies of rank to sign a memorial. King George 11, in 1739, finally signed a charter for the Foundling Hospital and considerable sums were subscribed. 20th November 1739 saw the first meeting of the guardians at Somerset House. Later a vote of thanks was given to Coram who requested thanks should also be given to the interested ladies. William Hogarth, a personal friend of Thomas, showed great interest in the undertaking. In May 1740 he presented his portrait of Coram to the hospital. He introduced a portrait of Coram into an engraved power of attorney for receiving subscriptions. He presented a picture of Moses with Pharaoh’s daughter. Finally he gave 157 tickets in the lottery for the ‘March to Finchley’ -one of the 157 tickets won the prize. Some houses were taken and the first children were admitted in 1741. A piece of land was bought for £7,000 in Bloomsbury. Lord Salisbury, the owner insisted that the whole of his ground as far as Gray’s inn lane should be taken. He also subscribed £500. Coram continued to invest in the hospital. Up until 1742 he continued to be elected to the General Committee. But at the May Day meeting in 1742 he did not receive enough votes. As a result he no longer had any say in the management of the hospital. Why? No clear reason is obvious but he is said to have spread defamatory rumours about 2 of the governors or he expressed criticism towards how the hospital was run. 16th September 1742 the foundation stone for the hospital was laid. October 1745 the west wing was finished. Children moved into the new building. Hogarth was among the first governors of the Foundling hospital. Handle gave performances at the hospital in 1749 and 1750. ( See ‘Legacy’) . Today the Foundling Hospital continues as the children’s charity Coram, with a mission to improve the lives of the UK’s most vulnerable children and young people. ( See ‘Coram’ for more info) In 2000Coram Boy - a children’s book about the hospital, by Jamila Gavin was published. Now a play. William Coram died on 29th March 1751, aged 81. He was buried in the chapel of the Foundling Hospital. A statue and inscription was erected in front of the building 100 years later. In 1935 the building was demolished. Today his exhumed remains are in the chapel of Ashlyns School.

Christmas Evans (1766-1838) was born on Christmas day, December 25th 1766. He was Welsh nonconformist minister who has been described as ‘the greatest preacher that the Baptists have ever had in Great Britain’ known by D.M. Lloyd-Jones. Christmas was born near the village of Llandysul, Cardiganshire. His father, a shoemaker, died when his son was 9 years of age. He grew up as an illiterate farm labourer. He stood about 7 feet tall and lost an eye during a youthful brawl. Aged 17 he became the servant of David Davies, a Presbyterian minister, who taught him to read and write in English and Welsh. Visiting Calvinistic Methodist preachers and members of the Baptist church in Llandysul influenced him, so he joined the Baptists. Career In 1789 he settled for 2 years on the remote Llyn Peninsula in Caernarfonshire. He then moved to Llangeful in Anglesey. here on a stipend of £17 a year,he built up a strong Baptist community. Many new chapels were built, the money being collected on preaching tours which he undertook in South Wales. In 1826 he moved to Caerphilly, where he stayed for 2 years. In 1828 he moved to Cardiff. In 1832, responding to an urgent call, He settled in Caernarfon and again took undertook the old work of building and collecting. Style of preaching Christmas was a remarkably powerful preacher. With a natural aptitude for his calling he united a nimble mind and an inquiring spirit. His chief characteristic was a vivid and affluent imagination, which absorbed and controlled his other abilities, he earned the name ‘The Bunyan of Wales’. His sermons enlightened the understanding and warmed the heart. His piety humble and his faith fervently evangelical. His famous ‘The Graveyard Sermon’ was included in Grenville Kleiser’s 1909, 9 volume The World’s Great Sermons. . In 1838 he was taken ill, in the house of Daniel David,while on another tour of South Wales. He died in Swansea on 19th July 1838. His funeral was one of the largest ever attended in the country. He is buried in the grounds of Swansea’s Bethesda Chapel. His works were edited by Owen Davies in 3 volumes and published in Caernarvon between 1895-7. Christmas evans came on the scene in the late 18th century and became one of the greatest preachers in the national history of powerful Gospel preaching in Wales (It is believed to bring good luck to kiss his headstone - making it the Swansea version of the Barney Stone.) Source Wikipedia

William Grimshaw (1708-1763) is a name frequently missed when the 18th century revival is mentioned. William Romaine described him as the most indefatigable preacher that ever was in England. He was educated in Blackburn before going to Cambridge University as a sizar. (Sizars were given their education and keep free at the university in return for duties as servants to wealthy students, When they graduated they were ordained into the C. of E. and placed in outlying poor parishes.) He began his ministry as a curate in Todmorden, Yorkshire in 1731. There he indulged in very earthly pursuits- card playing, fox hunting, shooting etc. He changed when his young wife died, saw a parishioner suffering from post-natal depression and having a mystical experience. He under went a profound spiritual change and became an ardent evangelical. He had been a curate for 10 years before his converted. After his conversion in 1741 he moved to Haworth in 1742. When he arrived there was barely a dozen regular communicants, a year later there was nearly a 1000. Visiting preachers included the Wesley brothers and John Newton. In 1758 he built a Methodist chapel. 6,000 attended these meetings, William was a very powerful preacher and often used broad dialect. He mixed authority with humour, bluntness with tenderness, condemnation with compassion. Being healthy and strong he preached alternative weeks on 2 circuits. He was also a very good pastor. He regularly visited the housebound, elderly and sick and over seeing the education of the young. On one occasion he was so angry with his congregation’s response to his sermon he put a donkey in the pulpit! He imposed a rigorously imposed Sabbath observance on the whole village. By the time he died, 2i years later, there had been a major transformation in that bleak Yorkshire village.and the surrounding area. Drunkards had become sober, wasters had been changed into industrious family men and the Gospel flame spread far an wide. Faith Cook - William Grimshaw remembered William stayed until 1763 when he caught Typhus from a parishioner he went to visit. Realising he was about to die he asked his friend Henry Venn to preach at his funeral on For me to live is Christ and to die is gain - his personal beacon since his conversion. William, aged 55, died on 7th April 1763. Hie final whispered words were *I have nothing to do but step out of bed into heaven. I have my foot upon the threshold already. William Grimshaw of Haworth was a remarkable character and a leading figure in the evangelical revival of the 18th Century. Sources used William Grimshaw remembered The Revd. Willaim Grimshaw of Haworth (1708-17630 .

George Beverly Shea (1909-2013) was often called America’s beloved singer He lived to be 104 and spent nearly 60 years of those years singing and working with Bill Graham. He was born on 1st February 1909 in Winchester, Ontario, Canada. His first singing was in the choir of his father’s Wesleyan Methodist Church. He later sang with the Houghton (N.Y.) College Glee Club. He was educated at Annesley College in Ottawa (1926-8). and Houghton College. Houghton, N.Y. (1928-9). For the next 9 years he worked in a minor way in radio broadcasting (singing on WMCA and WHN), while working as a clerk of Mutual of New York insurance(1929-38). From 1938-44 he was an announcer and staff soloist at WMBI radio Chicago.He met Bllly Graham there in 1943. When Billy Graham took over the radio program Songs in the Night he remembered George and enlisted him to help with the broadcast. This was the beginning of a long association. In 1947 George went to sing at Charlotte, N.C., Billy’s hometown, at one of Billy’s first city wide Crusades. I have sometimes said that I would feel lost getting up to preach if Bev were not there to prepare the way through an appropriate song. Billy Graham. The famous 1949 Los Angeles tent meeting catapulted Billy and his associates to national attention. The team went onto share the Gospel on every continent. Bev with Cliff Barrows were the nucleus of the Crusade musical team. He was one of the busiest members of the team and he sung at hundreds of concerts. He was part of the team up until 2013. He was soloist on the Hour of Decision from 1950-2013. Singing weekly on this program for over 60 years his bass-baritone voice is recognised across the world. He used utilized all available media to share the ‘Good News’ of Jesus Christ. He was prolific recording artist and composer for over 50 years (1951-2013)and had 70 albums of hymns and 9 CDs. He was the recipient of 10 Grammy awards. He is on 3 lists of Hall of Fame- Gospel Music Association (1978), Religious Broadcasting (1996) and Conference of Southern Baptist Evangelists (2008). He received many other awards and honours over the years. (See list of awards and honors). He never retired - all the dates go up to 2013 - the year he died. He died on Tuesday April 16th 2013 after a brief illness. Every hymn he sang was a testimony to the saving power of Jesus Christ. Source Wikipedia

John Frith (1503-1533 was an English protestant priest, writer and martyr. As his ministry progressed he took greater risks with his stance against the Roman Catholic teachings of Purgatory ( a temporary place or condition of suffering or torment) and Transubstantiation ( that bread and wine at Communion change to Christ’s body and blood). John was born in 1503 in Westerham, Kent. The font where he was baptised is still in use today. He went to Sevenoaks Grammar School. He then went to Eton (1520-20and Queen’s College, Cambridge. He received his degree from King’s in 1525. He became proficient in Latin, Greek and mathematics After graduating he was called out of Cambridge to attend Oxford University by Thomas Wolsey who personally gathered young men who excelled in learning and knowledge (1525-8). Met influential William Tyndale. Married in 1528 Oxford was the first place in which John was apprehended and committed to prison under the suspicion of being in favour of Martin Luther’s doctrine and had books in his possession considered ’ heretical’. He was released roughly 6 months later and fled to Antwerp. From Antwerp he travelled to Marburg where he translatedPlaces by Patrick Hamilton. In 1529 he translated other pieces. He also had *A Dispotacion of Purgatoryr, *published. (See ‘Residence in continental Europe’) The second place he was imprisoned was on a visit to Reading. in Berkshire. He went to see the Prior at Reading because he had run out of money. He was imprisoned as a vagabond and rogue, arrested and put in the stocks He was released with the help of Leonard Coxe, a local schoolmaster. On His return to England, Thomas More, the Lord Chancellor, issued warrants for his arrest. He was imprisoned in the Tower of London for about 8 months.While there he wrote his final book The Bulwark - his thoughts on the Communion. John was tried before many examiners and bishops. He produced his own writing as evidence for his views but they were deemed as heresy. He was asked whether he believed in purgatory or transubstantiation he answered that neither could be proved by Holy Scripture. 23rd June sentenced to death as a heretic and moved to Newgate Prison. 4th July, 1533 publicly burned at the stake in Smithfield, London Master Frith was a young man noted for his godliness, intelligence and knowledge. In the secular world he could have risen to any height he wished, but he chose, instead, to serve the church and work for the benefit of others and not himself. Harold Chadwick John’s works were posthumously published in 1573 by John Foxe John Frith played an influential role in the Protestant Reformation

John Alexander Dowie (1847-1907) was a Scottish-Australian minister known as an evangelist and faith healer. He started his career as a conventional minister in South Australia, After becoming both an evangelist and faith healer he immigrated with his family to the USA in 1888 He was born in Edinburgh, Scotland on 25th May 1847. In 1860 the family immigrated to Adelaide, Australia. He found work with his paternal uncle, Alexander Dowie in a prosperous bootmaker retail and factory business. In 1868, aged 21, he returned to Scotland to study theology. Back in Australia he was ordained in 1872 as pastor of a Congregational church at Alma, South Australia. 1873 moved to Manly, New South Wales. In 1875 moved to Newton. On 26th May 1876 he married his cousin, Jane Dowie, they had 3 children. About this time he became an independent evangelist. He held meetings in a theatre and claiming powers of healing. He was briefly involved with the Salvation Army. In early 1880s he went to Melbourne and attracted many followers. 1882 invited to Sackville Street Tabernacle, Collingwood. He forceful leadership caused a split in the church. He was fined and jailed briefly for leading unauthorised processions. His church was burnt down - arson suspected. Insurance paid off debts. By this time he had published 3 books based mainly on his lectures. In 1888 John immigrated with his family to the USA. He settled in San Francisco where he built a following by performing faith healings across the state. His ministry- International Divine Healing Association (IDHA), was run largely as a commercial enterprise. All members were expected to tithe (10%) - this made them eligible to request Dowie’s aid to heal their ills. Not all of his business was legal and 2 women sued and won their cases. As a result he moved to Chicago in 1890 to take advantage of the crowds attracted to the 1893 World Fair. At the fair he staged ‘Divine Healings’ -he used audience ‘plants’ and other dubious methods. Numbers continued to grow and in 1894 he established the Zion Tabernacle downtown and many Zion buildings. He held services at Chicago’s Auditorium building ( See notes). He launched Zion publishing and started a weekly newsletter- Leaves of Healing (See notes) In 1896 IDHA, renamed Christian Catholic Apostolic Church in 1903. (See CCC) With a following of 6,000 he secretly bought land 40 miles north of Chicago and founded in July 1901 the city of Zion, Illinois. He personally owned all the land and all the property. Followers forced to to deposit their funds in the Zion ‘bank’-never registered. His family lived in luxury but Zion was continually in debt. His wife and family left him in 1903 because of his questionable practices 1904 visited Australia. Deposed in 1905. He suffered a stroke and recuperated in Mexico. John died on the 9 March 1907 and is buried in Lake Mound Cemetery, Zion, Illinois.

Sadhu Sundar Singh (1889-1929) was an Indian Christian missionary. He is believed to have died in the foothills of the Himalayas. Sadhu was born into a Sikh family in the village of Rampur district, Ludhiana in northern India. He attended the Ewing Christian High school in Ludhiana to learn English. His mother died when he was 14. In his anger burnt page by page the Bible while his friends watched. He felt suicidal. He decided to a go to a railroad track but that very night he had a vision of Jesus. This changed every thing. He told his father Sher Singh that he would convert to Christianity and become a missionary. His father rejected him and his brother tried several times to poison him. Snakes were thrown into his house. He was rescued from this cruel treatment by nearby British Christians. He spent sometime working in the Christian Missionary Home with leprosy patients at Sabathu. On 16th birthday he was publicly baptised in the parish church of Simla. In 1906 Sundar set off on his life as a new Christian. He wore a saffron turban and robe as a Christian sadhu, a holy man. He knew Indians would not be converted unless in an Indian way. When he returned home he received an unexpected warm welcome. He then travelled through the Punjab, over the Bannihal Pass into Kashmir, through Muslim Afghanistan and into the brigand infested North West Frontier and Baluchistan. He was called ‘the apostle with bleeding feet’. He suffered arrest and stoning for his beliefs, and experienced mystical encounters. In 1908 he went into Tibet - appalled by conditions. Tried to visits Palestine but refused permit. December 1909 began training for ministry in Anglican college in Lahore. He left after only 8 months - ostracised for being different - the course was irrelevant to the Gospel message India needed - expected to wear ‘respectable’ European clerical clothing- rejected the mixing of Jesus and British culture. On his travels in 1912 he met Maharishi of Kailas and spent some weeks in deep fellowship. During his 20s Sundar’s Gospel work widened greatly, Before he was 30 his name and picture were familiar all over the Christian world. He was described as always human, approachable and humble. His talks and personal speech were informed by his habitual early morning meditation. In 1918 he toured South India and Ceylon. In 1919 he visited Burma, China and Japan. In 1920 his father gave him the fare so he visited Britain, USA and Australia 1922 visited Europe again. He was appalled at the materialism, emptiness and irreligion in the West after WW1 Back in India he continued to spread the Gospel but he was getting physically frail. In 1923 visited Tibet but came back exhausted. He gave himself to meditation, fellowship and writing. In 1929 set out for Tibet again! He reached Kalka. What happened next is a mystery. Sundar is revered by many as a formative, towering figure in the missionary conversions of the Christian church in India.

Eric John Hewison ‘Bash’ Nash (1898-1982) was an evangelical Church of England cleric. His work with Christian evangelism with Scripture Union (1932- 65) was with the camp ministry in the top 30 public schools in the UK. From 1932 onwards he was highly influential in the post-war British evangelical resurgence. Over 7,000 boys attended camp under his leadership. Eric was born on 22nd April 1898. He was educated at Maidenhead College, an independent school for boys. On leaving school he worked for an insurance company In 1917, now aged 19, on a train journey back to Maidenhead, he finally faced and responded to the claims of Christ upon his life He *had a vision in a railway carriage that he was to win Britain for Christ. One or two years later he fully acknowledged Christ as Master and Lord. In 1922 encouraged and supported by Arthur Winnington-Ingram, Bishop of London he went to Trinity College, Cambridge and then Ridley Hall. 1927 made deacon and served 2 curacies - Ealing and Wimbledon 1929 applies to work for Scripture Union - rejected. He spent a period as a chaplain at Wrekin College 1932 reapplies to Scripture Union - accepted (1932-65) Eric made it his business to preach the Christian Gospel at the top 30 British public school. John Stott describes the meeting at Rugby as strictly off the record and conducted with a good deal of secrecy. His message was not necessarily welcomed by everyone. He began a camp ministry. By 1940 it was based at Clayesmore School in the village of Iwerne Attendance was only by invitation. He used military terms. He used Christian staff from the schools. He used the ABC formula Admit your need of Christ Believe that Christ died for you Come to Him His influence stretched to University Christian Unions in the Inter-Varsity Fellowship (IVC) Between 1935-9 all CICCU’s presidents were ‘Bash’ campers. His camps influenced many peoples lives. (See ‘Associated with his work’) In 1969 it could be said that much of the leadership of the British Evangelical church had been ‘Bash campers.’ Called ‘Bash’ for his forthrightness. Nash was always courteous. When Eric retired from the Scripture Union in 1965 he continued to have a fruitful ministry until he was 80. His health began to fail. Eric died, aged 83, peacefully in his own home on 4th April 1982. *Bash’… was a quiet, unassuming clergyman who never sought the limelight, hit the headlines or wanted preferment; and yet whose influence within the Church of England…was greater than any of his contemporaries … Those who knew him well, and those who worked with him, never expect to see his like again, for rarely can anyone have meant so much to so many, as this quietly spoken, modest and deeply spiritual man * John Eddison if it were not for him and i might have made shipwreck of my life Source used Wikipdeia

William Williams Pantycelyn (1717-1791) is generally seen as Wale’s premier hymnist. In religion he was among the leaders of the 18th century Welsh Methodist revival along with the evangelists Howell Harris and Duncan Rowland. He is also rated as one of the great literary figures of Wales, as a writer of poetry and prose. He was born on 11th February 1717 in the parish of Llanfair-ar-y-bryn, Wales. His parents were John and Dorothy Williams. When John died in 1742 Dorothy moved to a farm called Pantycelyn ( William was often referred to by that name). His family were nonconformists. He was educated locally at the nonconformist academy in Talgarth, He had intended to study medicine but following conversion in 1937/8, after the preaching of the evangelical Methodist revivalist Howell Harris, he choose to preach. In 1740 he took deacon’s orders in the established Anglican Church ( now called Church in Wales). His first appointment was as curate to Theophilus Evans in Llanddewi Abergwesyn. By this time he had become involved with the Methodist movement and in June 1742 his disapproving parishioners reported him to the Archdeacon’s court at Brecon. In 1743, when he applied for ordination, he was refused. He became a Methodist minister instead. He travelled through Wales preaching the doctrine of Calvinistic Methodism. he needed to be not only a theologian and an advocate for the new era but also an organiser and administrator. His reward was seeing the community grow and thrive over the years. Runnng parallel to what was happening in Wales we have the Wesley brothers , John and Charles and George Whitefield. William wrote over 900 hymns in his lifetime, the majority in Welsh. He started publishing in 1744. The best known undoubtedly is *Guide me ,O Thou Great redeemer ** written originally in Welsh. ( See’Hymns’) His poetry included 2 long poems on theological and religious themes (See ‘Poetry) His prose include his writing about the 1762 revival. He never wrote either a diary or autobiography. A short 12 page biography ’ The Spiritual Treasury’ was written by Thomas Charles In 1867 J.R. Kilsby Jones wrote *All the poetic and Prose work of William Williams *-846 pages ! He is acknowledged as one of the leaders of the Methodist revival in Wales during the 18th century, For much of his life William stayed in Llanfair-at-y-brn. He died on the 11th January 1791, aged 74. He was buried in the local parish churchyard In 1811 The Welsh Calvinistic Methodists broke away from the Anglican Church. See separate TES entries for Daniel Rowland and Howell harris Source used Wikipdeia

Howell Harris (1714-1773 was a Calvinistic Methodist evangelist. He was one of the main leaders of the Welsh Methodist revival in the 18th century along with Daniel Rowland and William Williams Pantyselyn. Howell was born on the 23rd January 1714 at Trefeca, naer Talgarth, Wales. He underwent religious conversion in May 1735 having heard Rev. Pryce Davies preach on palm Sunday on the necessity to take Holy Communion. After several weeks of self examination it reached a climax on Whit Sunday, May 1735, He felt convinced that he had received mercy through the blood of Christ. He began immediately to tell others. He held meetings in his house to encourage others to seek the same assurance. The Church of England were unwilling to accept him for ordination because of his ‘Methodist’ views so he became an itinerant preacher and travelled far and wide in Wales and England. He was tirelessly determined to spread the Word especially in Wales. His preaching led him into personal danger, persecution and hardship before he gained support. From 1738 Marmaduke Gwynne, a local squire and early convert, supported him. Howell became friends with Daniel Rowlands in about 1737. In 1750 he retreated to Trefeca after becoming the subject of a public scandal for his close friendship with ‘Madam’ Sidney Griffith. In 1752 he founded a religious community known as Teula Trefeca - The Trefeca family with himself as ‘Father’. His friendship with Daniel broke down when Howell became involved with Motavian errors. In 1763, 13 years later, friendship with Daniel renewed after reconciliation. They resumed their former activities. Howell died 10 years later on 21st July 1773. 20,000 are said to have attended his funeral. he was buried close to his birthplace in Talgarth. Howell Harris was effectively the founder of the Presbyterian Church of Wales, also known as the Calvinistic Methodist Church. In 1811 - not without much heart searching- the Welsh Calvinist Methodists broke away from the Church of England. He kept a detailed diary and filed letters sent and received. For years they gathered dust! These papers, some in Latin, offer a first hand account of the Welsh Methodist revival. In 2000 Howell Harris: From Conversion to Separation 1735-50 was published. ( Read ‘The papers of Howell Harris’)

Daniel Rowland(s) (c.1711/3 - 1790) was an Anglican curate who became a Methodist evangelist. He was one of the foremost figures in the Welsh Calvinistic Methodist revival. along with Howell Harris and hymnist William Williams Pantycrlyn. For 55 years Daniel was one of the leading evangelists in Wales. Daniel was born early in the 18th century in Pantybeudy, Wales. He was ordained into the ministry aged 20. He was inducted as curate in the parishes of Natewnile and Llangeitho where his older brother was rector (he left the preaching and the work to Daniel). When his brother died he expected to be named rector but the bishop of St. David’s , to his surprise, named Daniel’s own son as the new rector. He was now curate to his son! Aged 20 he had no idea of the evangelical gospel. After a service he would enter with gusto into games and sports and end the day in a state of drunkenness. Daniel, in 1935, came under the influence of Griffith Jones who preached at Llandewibrefi and was converted. He was now 22 and married to Elinor(nee Davies). In February 1938 he met his counterpart Howell Harris, together they worked as leaders of the Methodist revival but in 1952 they fell out.(Howell had become involved with Moravian errors - they made up 10 years later). By 1742 a complete change had happened and he became one of the outstanding preachers of the evangelical awakening. Llangeitho memorably became a centre for Calvinistic Methodism in Wales. On Sundays the locals played sports and games.He went to them - he interrupted a cock-fight. He addressed them powerfully. No one opposed him and the Sabbath desecration stopped. From then on he never hesitated to preach in the open air. In 1760 the Methodist built a chapel in the village. The Anglican church in about 1763 deprived him of his Nantewnile curacy. In 1764 a new chapel was built. By 1770 he was attracting congregations of up to 10,000. His preaching now emphasised the saving work of Jesus on the cross, originally he had paid attention to God’s judgement,in his sermons. For nearly 55 years Daniel expound the Word of God in the village of Llangeitho and towns and villages close by. He would start with a verse from a hymn, read out his text and then in a calm and deliberate manner deliver his sermon. He would finish with a short prayer and give the benediction One morning he prayed 1935 ? *By Thine agony and bloody sweat, by Thy Cross and passion,by Thy precious death and burial, by Thy glorious resurrection and ascension, and by the coming of the Holy Ghost, good Lord deliver us. The minister and congregation were overcome by the presence of the Lord. The Holy Spirit had visited Llangeitho and soon the whole of the country would know He continued his weekly ministry for the next 55 years. On 16th October 1790, aged 77, he died. All agreed his ministry had been blessed In 1811, not without much heart searching, the Welsh Calvinistic Methodists broke away from the Church of England

Jane Mathison Haining (1897-1944) was a Scottish missionary for the church of Scotland in Budapest, Hungary. On 17th July 1944 she died in the infamous German concentration camp of Auschwitz. Jane, born on 6th June 1897, at Lochenhead farm, Duncore, Dumfrieshire, Scotland was the fifth child of Thomas and Jane Mathison. Her mother died giving birth to their sixth child in 1902, Jane was about 5. She grew up as a member of the Craig Church in Dunscore, part of the United Free church of Scotland. In 1909 she won a scholarship to Dunfries Academy where she boarded in the Moat Hostel for Girls. She graduated as the school’s dux (top pupil). After graduating she trained at the Athenaeum Commercial College in Glasgow. From 1917-27 she worked in Paisley for J.and P. Coats Ltd, a thread manufacturer, first as a clerk then as a secretary. She attended Queen’s Park West United Free church and taught Sunday School. This is when she thought about becoming a missionary. In 1927 she attended a meeting in Glasgow of the Jewish Mission Committee where the Rev. Dr. George Mackenzie discussed his missionary work. I have found my lifework! she reportedly said to a friend. Jane continued to work at Coats for nearly a year and a half - her manager at work was ill (5 months) and it took a year to train her replacement. She then did a 1 year diploma course at Glasgow College for Domestic Science in domestic science and housekeeping. After this she worked temporarily in Glasgow and then in Manchester as a matron. In 1932 she saw an ad in Life and Work for a matron in a Jewish girls’ mission school in Budapest, Hungary. ( See ‘Secretarial work, retraining’) She went for further training at St. Colm’s Women Missionary College in Edinburgh. her dedication service happened on 19th June 1932. The next day she left for Budapest. Jane liked Hungary and Budapest and soon became fluent in the language. She dedicated herself to helping helping her pupils Adolf Hitler became Chancellor of Germany on 30th January 1933. She was well liked by both her pupils and colleagues who regarded her as the best matron they had ever known. WW11 broke out on 3rd September 1939. Jane was on holiday in Cornwall with Margit Prem, the head of the school in Budapest. They immediately returned to Budapest. In 1940 she was advised to return home. She stayed saying Hungary was neutral. In 1941 Jewish refugees, from all over German occupied Europe, fled to Hungary to escape the Holocaust. On 19th March 1944 the German Wehrmacht invaded Hungary. Late April, early May, 1944 the Gestapo arrived. ( See ‘Arrest’ for charges) 15th May deported to Auschwitz - given no. 79467. Selected for work rather than gas chamber. 17th July died in hospital of cachexia and intestinal catarrh. In 1997 Jane was recognised by Yad Vashem in Israel as Righteous Among the Nations.